Archive for March 2007

A Relaxing Book

March 30, 2007

A RELAXING BOOK 

By

 

VIKRAM KARVE 

 

[ Book Review of THE IMPORTANCE OF UNDERSTANDING by LIN YUTANG ]

 

 

 

Whenever I want to unwind and relax, I pick out one of my favorite books from my bookcase, settle down in my easy-chair, put my feet up, and open the book to any random page, or thumb through the pages, and dip into whatever arrests my attention, and as I begin reading I experience a soothing feeling and a calm tranquil sensation of absolute and perfect relaxation. From time to time, I let myself drift off into sweet slumber, and when I come around I begin my relaxed reading again. So the cycle continues till my mind recaptures the harmony it has lost during the hustle and bustle of daily life, and my inner self feels soothingly nourished.

 

The book is called  THE IMPORTANCE OF UNDERSTANDING and is compiled by Lin Yutang, the is more famous for his magnum opus THE IMPORTANCE OF LIVING, the classic seminal philosophical masterpiece on The Art of Living [ do read my book review on the links below:

 

http://vikramkarve.sulekha.com/blog/post/2007/01/the-art-of-living.htm

 

https://karve.wordpress.com/2007/01/05/the-art-of-living/ 

 

or somewhere on this blog of mine].

 

 

I’ve got a hardcover copy of the book, published by Heinemann London in 1961, which I obtained, by a stroke of luck, from a raddiwala a few years ago. The book comprises translations from the Chinese. There are essays, reflections, poems, ancient wit and wisdom, literature, writings on The Art of Living, Enjoyment of Life and Zen, parables, epigrams and proverbs. The writings focus on the simple joys of living and distinction between the practical and the poetic vision of life.

 

There is wit and subtle humor throughout the book. Here is a story titled “Prohibition” from the chapter on Ancient Wit and Wisdom.

 

In the time of the ruler of Shu, Shienchu (third century AD) there was prohibition on wine on account of a drought…There were people who were arrested for having vats and distillery apparatus in their houses, punishable in the same terms as those actually caught making illegal liquor. Chien Yung was driving in the country with the ruler when they saw a young man.

“Have that man arrested,’ cried Chien Yung.

“What has he done?” asked the ruler in puzzlement.

“He is going to commit adultery.”

“How do you know?”

“He has the organs of adultery, just as those people have their vats.”

The ruler broke out into a loud laugh and ordered that the people arrested for mere possession of vats released.

 

The meat of the book is the section on “Home and Daily Living” which encompasses a wide range of facets of the art of living and enjoyment of daily life.

 

I’ll end with an epigram of Yuan Chunglang – Beware of the man who has no hobbies. If he is not sincere in loving what he loves, he is also probably not sincere in hating what he professes to hate.

 

Dear Reader. First read The Importance of Living and then read The Importance of Understanding. And I’m sure you will see your life from a different perspective.

 

 

 

VIKRAM KARVE 

vikramkarve@sify.com

 

http://vikramkarve.sulekha.com

 

Managerial Ethics – Ethical Fitness by Vikram Karve

March 28, 2007

 [An insightful model to look at various stages of moral development, ethical fitness for job roles and ethical issues faced in work situations]

When recruiting new people, or promoting/appointing persons to senior / sensitive positions, a number of attributes ( Hard Skills and Soft Skills) like Professional Competence, Managerial Proficiency, Domain-specific or Technical skills, and pertinent soft skills comprising leadership, communication, behavioural and emotional aspects, and even physical and medical fitness are assessed, evaluated and given due consideration.

But does anyone evaluate a candidate’s Ethical Fitness before recruitment or appointment? No, I am not talking about the routine verification of antecedents or background integrity checks. I am talking of assessing Ethical Fitness.

Ethical fitness refers to ensuring that people are in proper moral shape to recognize and address ethical dilemmas. Ensuring Ethical fitness in a proactive manner will result in preventive, rather than corrective, Ethical Management.

Before launching any inquiry pertaining to the concept of Ethical Fitness, it is necessary to explore the moral dimension. Moral development is a prerequisite to ethical behaviour; in fact, a sine qua non for ethical fitness. Kohlberg offers a handy framework for delineating the stage each of us has reached with respect to personal moral development.

Stage 1. Physical consequences determine moral behaviour.
At this stage of personal moral development, the individual’s ethical behaviour is driven by the decision to avoid punishment or by deference to power. Punishment is an automatic response of physical retaliation. The immediate physical consequences of an action determine its goodness or badness. Such moral behaviour is seen in boarding schools, military training academies etc. where physical punishment techniques are prevalent with a view to inculcate the attributes of obedience and deference to power. The individual behaves in a manner akin to the Pavlovian dog.

Stage 2. Individual needs dictate moral behaviour.
At this stage, a person’s needs are the person’s primary ethical concern. The right action consists of what instrumentally satisfies your own needs. People are valued in terms of their utility. Example: “I will help him because he may help me in return – you scratch my back, I will scratch yours.”

Stage 3. Approval of others determines moral behaviour.
This stage is characterized by decision where the approval of others determines the person’s behaviour. Good behaviour is that which pleases or helps others within the group. The good person satisfies family, friends and associates. “Everybody is doing it, so it must be okay.” One earns approval by being conventionally “respectable” and “nice.” Sin is a breach of the expectations of the social order – “log kya kahenge?” is the leitmotif, and conformance with prevailing ‘stereotypes’ the order of the day.

Stage 4. Compliance with authority and upholding social order are a person’s primary ethical concerns.
“Doing one’s duty” is the primary ethical concern. Consistency and precedence must be maintained. Example: “I comply with my superior’s instructions because it is wrong to disobey my senior”. Authority is seldom questioned. “Even if I feel that something may be unethical, I will unquestioningly obey all orders and comply with everything my boss says because I believe that the boss is always right.”

Stage 5. Tolerance for rational dissent and acceptance of rule by the majority becomes the primary ethical concern. Example: “ Although I disagree with her views. I will uphold her right to have them.” The right action tends to be defined in terms of general individual rights, and in terms of standards that have been critically examined and agreed upon by the whole society. (eg) The Constitution. The freedom of the individual should be limited by society only when it infringes upon someone else’s freedom.

Stage 6. What is right is viewed as a matter of individual conscience, free choice and personal responsibility for the consequences.
Example: “There is no external threat that can force me to make a decision that I consider morally wrong.” An individual who reaches this stage acts out of universal ethical principles.

Moral development is in no way correlated with intellectual development or your position in the hierarchy or factors like rank/seniority/status/success. In the words of Alexander Orlov, an ex-KGB Chief, “Honesty and Loyalty may be often more deeply ingrained in the make-up of simple and humble people than in men of high position. A man who was taking bribes when he was a constable does not turn honest when he becomes the Chief of Police. The only thing that changes in the size of the bribe. Weakness of character and inability to withstand temptation remains with the man no matter how high he climbs.” Ethical traits accompany a man to the highest rungs of his career.

In a nutshell the governing factors pertaining to six stages of moral development which determine Ethical fitness may be summarized as:

FEAR – Stage 1
NEEDS – Stage 2
CONFORMANCE – Stage 3
COMPLIANCE – Stage4
CONSENSUS – Stage 5
CONSCIENCE & FREE WILL – Stage6

Before we try to delve into exploring how to evaluate Ethical Fitness, let us briefly ponder on the concepts of Ethical Susceptibility and Ethical Vulnerability.

Ethical Susceptibility is your inability to avoid ethical dilemmas. Ethical Susceptibility is environment dependent (on external factors) like, for example, your job, your boss, colleagues and subordinates, or the persons around you, or even the ‘prevalent organizational culture’.

Ethical Vulnerability is your inability to withstand succumbing in the given ethical dilemmas /situations. It is dependent on your internal stage of moral development in the given ethical situation.

Whereas being in an ethical dilemma is not in your control, to act in an ethical manner in the prevailing situation is certainly in your control.

Ethical vulnerability is a measure of the ease with which a man be ethically compromised, especially in an ethically poor climate. In situations where the ethical susceptibility is high, morally strong people (ethically non-vulnerable) should be appointed and conversely, only in jobs/situations where ethical susceptibility is low should ethically vulnerable persons be permitted.

If the environment is not conducive, a person can intellectually reach stage 6 but deliberately remain morally at stage 4 as he may find that he has to sacrifice too much to reach stage 6. This can be particularly seen in most hierarchical organizations where most smart employees make an outward preference of being at stage 3 or 4 (Conformance and Compliance) in order to avoid jeopardizing their careers, even if internally they have achieved higher ethical states. This Dr. Jekyll and Mr. Hyde schizophrenic moral approach is at the heart of many ethical dilemmas people encounter in their professional lives and may result in internal stress due to ethical confusion.

Whenever two individuals at different stages of moral development interact with each other, both of them try to force or maneuver the other into their own appreciation of the ethical situation, thus leading to conflict. In a formal hierarchical setup, the players in the chain may not be at similar stages of moral development thereby leading to dissonance in the system. Where the ethical susceptibility is high, morally strong people (less vulnerable) should be appointed and conversely, in only such jobs where ethical susceptibility is low should ethically weak persons be permitted.

What is your stage of personal moral development? Be honest with yourself and recall the decisions you made in recent ethical situations. The six stages are valuable landmarks as they tell you approximately where you are and what changes you will have to make in yourself to move to a higher level of moral development. The ultimate goal is to engage in ethical decision making at stage 6. However, the level that you do reach will depend on your ethical commitment, your ethical consciousness and your ethical competence.

Food for Thought

What do you do if your boss is at a lower stage of moral development than you? Do you masquerade and make a pretence of being at the “appropriate” stage of what moral development and practice situational ethics to reap maximum benefits. This Dr Jekyll and Mr. Hyde schizophrenic ‘situational ethics’ approach may cause your outer masquerade to turn into inner reality. Do you want that to happen? Think about it!

 Or do you think “Business Ethics” is an Oxymoron?

To be continued………….

End of Part 1

Ethical Fitness

by

Vikram Karve


vikramkarve@sify.com

 

http://vikramkarve.sulekha.com

 

A Sense of Values by Vikram Karve

March 28, 2007

A SENSE OF VALUES

 

by

 VIKRAM KARVE 

 

 

 

Values are core beliefs which guide and motivate attitudes and behavior. When you value something you want it (or want it to happen). Values are relatively permanent desires. Values are answers to the “why” question. You keep on asking “why” questions until you reach a point where you no longer want something for the sake of something else. At this point you have arrived at a value. 

Let’s take an example – I was once teaching a Post Graduate Professional course at a centre of excellence and I asked a student, “Why are you doing this course?” 

“To gain qualifications,” he answered. 

“Why do you want to gain qualifications?” 

“To succeed in my career.” 

“Why do you want to succeed in your career?” 

“To reach the top.” 

“Why do you want to reach the top?” 

“To get power.” 

“Why do want do you want power?” 

“To control people,” he answered. 

“Why do you want to control people?” 

“I want to control people.” 

“Why?” 

“I like to control people.” 

“Why?” 

“Just for the sake of it – I like controlling people,” he said and further why’s elicited similar responses related to control. [Control for the sake of control!] 

I realized that control was one of his values and maybe he was a future megalomaniac in the making! 

The same line of questioning of persons undergoing higher education may reveal values like knowledge, money, status, standard of living, ambition, achievement, growth, reputation, excellence, fame. 

Values are our subjective reactions to the world around us. They guide and mold our options and behavior. Values are developed early in life and are very resistant to change. Values develop out of our direct experiences with people who are important to us, particularly our parents. Values rise not out of what people tell us, but as a result how they behave toward us and others. Remember, there can’t be any “partial” values; for example: you cannot be 50% honest (halfhonest) – either you are honest or you are not. 

Are you doing you MBA? Keep asking yourself why you are doing it, and you will ultimately arrive at your value. 

“Why are you doing your MBA?” 

“To learn management.” 

“Why do you want to learn management?” 

“To get a good job in a top firm as a manager.” 

“Why?” 

“To make more money.” 

“Why?” 

“To have a high standard of living.” 

The guy I was talking to re-iterated here since standard of living was his value but you can go on and on till you find your value. In one case I was surprised to find conformance as a prime value in a student of MBA – she was doing MBA because everyone else was doing it! 

With the rise and predominance of the utility value of education, the most important criterion for ranking B-Schools is the pay-packet their students get and not other factors like the quality of faculty and infrastructure, academic achievements and ambience etc. That’s why there is a rush towards IT and Computer Science as compared to other more interesting and challenging branches of Engineering and Technology – money seems to be the cardinal value amongst students these days! Some do prefer the civil services even after completing their Engineering from premier institutions as, for them, things like status, service, power may be important values. 

  • Is a high salary important to you?
  • Is it important for your work to involve interacting with people?
  • Is it important for your work to make a contribution to society?
  • Is having a prestigious job important for you?

 

It is most important for you to find out your own values (by the “why” method) to avoid value mismatch. Value mismatch is at the root cause of dilemmas in your life. A conflict between your personal and organizational values may result in ethical dilemmas, while value mismatch between two persons may sow discord and cause stress and turbulence in a relationship. 

Your values are possibly the most important thing to consider when you’re choosing an occupation. If you don’t take your values into account when planning your career, there’s a good chance you’ll dislike your work and therefore not succeed in it. For example, someone who needs to have autonomy in his work would not be happy in a job where every action is decided by someone else.  

It is important to distinguish between values, interests, personality, and skills:

  • Values: the things that are important to you, like achievement, status, and autonomy
  • Interests: what you enjoy doing, like reading, taking long walks, eating good food, hanging out with friends
  • Personality: a person’s individual traits, motivational drives, needs, and attitudes
  • Skills: the activities you are good at, such as writing, computer programming, teaching

Of these, interests, skills and personality can be developed, but values are intrinsic core beliefs inherent within you which you must endeavor to discover by yourself.Whether it is your work or relationships, value congruence is of paramount importance – your values must be in harmony for the relationship to tick. Value Dissonance due to mismatch between individual values and organizational values can cause great strain and trauma at the workplace. 

Even within yourself, in order to avoid inner conflict there must be no confusion about your true values. Remember the saying of Mahatma Gandhi: Happiness is when what you think, what you say, and what you do are in harmony. 

Dear Reader, sit down in a quiet place all by yourself, introspect, ask yourself the “why” question and find out your own values. First know yourself. Then know others – try to ascertain their values (personal values and organizational values too!). Avoid value-mismatch and value-dissonance to the extent feasible. The mutual harmony in your values should determine your choice of work, activities, relationships, friends and partner. 

Is freedom an important value for you? Will the job you are considering (or the person you want to marry) give you enough freedom? 

Do you value leisure? Oh, yes! Leisure is not only an important value but also a determinant of character – If you want to know about a man find out how he spends his leisure! It’s true in your case too – If you had a day off what will you do? Read a book, write a story, go hiking outdoors, play your favorite sport, adventure sports, chat with friends, picnic, see a movie, eat your favorite cuisine in a restaurant, or cook it yourself, socialize in your club, spend the day at home with your family, or see TV at home, or just spend the day in glorious solitude enjoying quality time with yourself? Or would you rather not “waste” your leisure time and spend the day doing something “useful” connected with your work, career or advancement towards “achieving” your “goals”?  How you spend your leisure reveals your values too! 

Do you value humor, fun, pleasure, food, enjoyment, sex, family life, quality of life, status, money, success, fame, power, prestige, security, nature, loyalty, love, affection, independence, privacy, togetherness, tranquility, adventure, leadership, followership, competition, contentment, creativity – find out for yourself, and in others who you want to relate with – match and harmonize your values, and be happy and fulfilled in your work and your relationships. 

Remember, at any important milestone in your life, when you have to make a vital decision, whether you are on the verge of selecting a job or a marriage partner – trust your sense of values! 

In conclusion here is a quote from the German Philosopher Friedrich Hegel: 

“A man who has work that suits him and a wife, whom he loves, has squared his accounts with life”

                                                                                               

 

 

 

 

VIKRAM KARVE

  

http://vikramkarve.sulekha.com

  

vikramkarve@sify.com 

 

 

 

 

 

 

A short story by Vikram Karve – Don’t delve too much

March 28, 2007

DON’T DELVE TOO MUCH (a fiction short story) 

By VIKRAM KARVE 

    

            The moment I see Muthu, the office-boy, standing at the door of the class room I feel a familiar fear. I close my eyes and try to concentrate on Ms Bhalla who is reading aloud with dramatic effect Ruskin Bond’s story ‘The Woman on Platform 8’. It’s a moving story about a brief encounter between a woman and a motherless boy.    

            I love short stories, especially Ruskin Bond, and Ms Bhalla is my favorite teacher. But it’s no use. I can’t hear a word she is saying.    

            I open my eyes. Ms Bhalla is in a world of her own, reading away, book in her left hand and making gestures with her right. She hasn’t noticed Muthu, or the fact that almost everyone in the class are looking at him and not at her. So thoroughly is she absorbed in herself and so totally is she oblivious of her surroundings that no one dare disturb her.    

            “………..I watched her until she was lost in the milling crowd,” Ms Bhalla ends the story with a flourish and looks at us triumphantly only to discover that most of her students are looking towards the door. Her expression starts changing.    

            Before she gets angry someone says, “It is Muthu, ma’am.”   

            Ms Bhalla glares at poor Muthu who sheepishly walks in and gives her the chit he is holding in his hand.    

            I look down into my notebook trying to keep my mind blank, but even without seeing I know that Ms Bhalla is  looking at me. “Shanta, go to the principal’s office,” she says, “and take your bag with you.”    

            Take my bag with me? I feel scared, anxious. I hope it’s not too serious.    

            “Must be a big binge this time,” I hear Rita’s voice behind me. Tears start to well up in my eyes. Rita is from such a happy family. Why is she so mean and nasty?    

            I’m about to break down when I feel Lata’s reassuring hand on my wrist, “Let’s go, Shanta. I’ll bring your bag.”    

            We walk through the silent corridors. Our school is located in one of those ancient castle type buildings – cold, dark and gloomy.    

            “I shouldn’t have left him alone last night,” I say.   

            “I feel so sad for uncle,” Lata says.   

    

            “Whenever I’m there with him, he’s okay and controls himself. He loves me so much. I’m the only one he’s got in this world – after mummy died.”    

            “He was improving so much and looked so good last weekend,” Lata says.   

          Lata is my true friend who I can open my heart to. The others – they watch from a distance. With pity. And a few like Rita with an evil delight at my misfortune.    

            “Something must have happened yesterday,” I say. “I wish I had gone home last night. It’s in the evenings that he needs me the most.”    

            “Shanta, you want me to come,” Lata asks.    

            “Yes,” I say. I really need some moral support. Facing the cruel world all alone. I can’t bear it any longer.    

            Ms David, our class-teacher, is standing outside the principal’s office. I follow her in.    

            I nervously enter the principal’s office. The principal, Mrs. Nathan, is talking to a lady sitting opposite her. Noticing me she says, “Ah, Shanta. You daddy’s not well again. He’s admitted in the clinic again. You take the ten o’clock shuttle. And ring me up if you want anything.”    

            “Can I go with her?” Lata asks.   

            “You go back to class,” the principal says sternly, “you’ve got a mathematics test at 10 o’clock haven’t you?”    

            “Please Miss,” Lata pleads with Ms David, our class teacher, but  Ms David says, “Lata you are in the ninth standard now. Be serious about your studies. And today afternoon is the basketball final. How can you be absent?”    

            I feel pain in the interiors of my mind. No one ever tells me to be serious about studies; or even sports.    

            Lata gives me my school-bag and leaves quickly.    

            Mrs Nathan takes off her glasses and looks at me. There is compassion in her eyes. “Be brave, Shanta,” she says. “This is Ms Pushpa – an ex-student of our school.”    

            “Good morning, ma’am,” I say.   

            “Hello, Shanta.” Ms Pushpa says. “I’m also taking the train to Coonoor. We’ll travel together.”    

            As we leave the principal’s office I can feel the piercing looks of pity burning into me. The teachers, the staff, even the gardener. Everyone knows. And they know that I know that they know. Morose faces creased with lines of compassion. The atmosphere of pity. The deafening silence. It’s grotesque, terrible. I just want to get away from the place. These people – they just don’t understand that I want empathy; not sympathy.    

            I walk with Ms Pushpa taking the short-cut to Lovedale railway station. It’s cold, damp and the smell of eucalyptus fills my nostrils. A typical winter morning in the Nilgiris.    

            I look at Ms Pushpa. She looks so chic. Blue jeans, bright red pullover, fair creamy flawless complexion, jet-black hair neatly tied in a bun, dark Ray-Ban sunglasses of the latest style. A good-looking woman with smart feminine features. Elegant. Fashionable. Well groomed.    

            We walk in silence. I wait for her to start the conversation. I don’t know how much she knows.    

            “You’re in Rose house, aren’t you?” she asks looking at the crest on my blazer.    

            Polite conversation. Asking a question to which you already know the answer!     

          “Yes ma’am,” I answer.   

          “I too was in Rose house,” she says.   

          “When did you pass out, ma’am ?” I ask.   

          “1987,” she says.   

            I do a quick mental calculation. She must be in her mid-thirties. 35, maybe. She certainly looks young for her age. And very beautiful.    

            We cross the tracks and reach the solitary platform of the lonely Lovedale railway station.    

            “Let me buy your ticket. You’re going to Coonoor aren’t you?” she asks.   

            “Thank you ma’am. I’ve got a season ticket,” I say.   

            “Season ticket?” she asked surprised.   

            “I’m a day scholar, ma’am. I travel every day from Coonoor,” I say.   

            “Oh! In our time it was strictly a boarding school,” she says.   

            “Even now ma’am,” I say. “I’ve got special permission. My father doesn’t keep well. I have to look after him.”               

            “Oh, yes,” she says, and walks towards the deserted booking window.    

            Lovedale is the most picturesque railway station on the Nilgiri mountain railway but today it looks gloomy, desolate. One has to be happy inside for things to look beautiful outside.    

            She returns with her ticket and we sit on the solitary bench.   

            “Where do you stay ma’am ?” I ask.   

           
Bangalore,” she says. “You’ve been there?”
   

            “Yes”   

            “Often?”   

            “Only once. Last month. For my father’s treatment,” I say.               

            She asks the question I’m waiting for, “Shanta. Tell me. Your father? What’s wrong with him? What’s he suffering from?”    

            I’ve never really understood why people ask me this question to which I suspect they already know the answer. Each probably has their own reason. Curiosity, lip-sympathy, genuine concern, sadistic pleasure! At first I used to feel embarrassed, try to cover up, mask, give all sorts of explanations. But now I have learnt that it is best to be blunt and straightforward.    

            “He’s an alcoholic,” I say.   

           Most people shut up after this. Or change the topic of conversation. But Ms Pushpa pursues, “It must be terrible living with him. He must be getting violent?”               

            “No,” I say. “With me papa is very gentle. He loves me a lot.”   

            Tears well up in my eyes and my nose feels heavy. I take out my handkerchief. I feel her comforting arm around my shoulder and know her concern is genuine.    

              Suddenly the station bell rings, I hear the whistle and the blue mountain train streams into the platform. They still use steam engines here on the Nilgiri mountain railway. The train is almost empty. It’s off-season, there are no tourists, and in any case this train is never crowded as it returns to Coonoor after transporting all the office-goers to Ooty.  

              We sit opposite each other in an empty compartment. She still hasn’t taken off her dark sunglasses even though it is overcast and it begins to drizzle. 

              She looks at her watch. I look at mine. 10 AM. Half-an-hour’s journey to Coonoor.  

              “You came today morning, ma’am?” I ask. 

              “No. Last evening. I stayed with Monica David. Your class teacher. We were classmates.”  

              What a difference. Miss David is so schoolmarmish. And Ms Pushpa  so mod and chic. But I better be careful what I say. After all, classmates are classmates.  

              The train begins its journey and soon Ketti valley comes into view.  

              “There used to be orchards down there. Now there are buildings,” she says.  

              “You’ve come after a long time?” I ask. 

              “Yes. It’s been almost eighteen years. I am returning here the first time since I passed out,” she says. 

              “For some work? Children’s admission?” 

              “No, No,” she bursts out laughing, “I’m single. Happily unmarried.” 

              “I’m sorry,” I say, contrite. 

              “Come on, Shanta. It’s Okay,” she says. “I’ve come for some work in Coonoor. Just visited the school for old times’ sake.”  

              “You must come during Founder’s day. You’ll meet everyone,” I say.  

              “Yes,” she says. “All these years I was abroad. America, Singapore, Manila,
Europe. Now that I’m in
Bangalore, I’ll definitely make it.”
 

              “You work?” I ask. 

              “Yes. In an MNC.” 

              She must be an MBA from a top business school. Like IIM. Or maybe even Harvard. Wish I could be like her. Independent. Smart. Elegant. Successful. I certainly have the talent. But what about papa? Who will look after him?  

              I try not to think of the future. It all looks so bleak, uncertain. Better not think of it. I don’t even know what awaits me at the clinic. Just a few minutes more. It’s unbearable  – the tension. Why do I have to go through all this?  

              She’s looking out of the window. It’s grey and cold. Dark clouds. But she still wears her dark sunglasses. Hasn’t taken them off even once.  

              Suddenly we enter the Ketti tunnel. It’s pitch dark. The smell of steam and smoke. It’s warm. Comforting. I close my eyes.  

              The train whistles. Slows down. I open my eyes. She’s still wearing dark glasses. Maybe she too has something to hide. And me. What I want to hide, everyone knows; but makes a pretence of not knowing. At least in my presence.  

              The train stops at Ketti. On the platform there is a group of girls, my age. They are in a jovial mood; giggling, eyes dancing, faces beaming, so carefree and happy. Their happiness hurts me deep down in my heart.  

              The girls don’t get in. Dressed in track-suits, and Ketti valley school blazers, they are probably waiting for the up train to Ooty which crosses here. Must be going for the basketball match.  

              A girl with a familiar face walks up to me with her friend. 

              “Not playing?” she asks. 

              “No,” I say. 

              “I wish we knew. We wouldn’t have gone so early to practice,” she says. 

              “Who’s captaining?” her friend asks. 

              “Lata maybe. I don’t know,” I say. 

              “Where are you going?” 

              “Coonoor.” 

              “Coonoor?” 

              “My father’s in hospital. He’s not well.” 

              “Oh! Hope he gets well soon. Okay bye.” 

              The girls walk away whispering to each other. And I hear the hushed voice of the one I’ve met for the first time, “Poor thing.”  

              “Poor thing.” The words pierce through my heart. “Poor thing.” The words echo in the interiors of my mind. “Poor thing!”  “Poor thing!” “Poor thing!” The resonance is deafening. I feel I’m going mad. I feel Ms Pushpa’s hand on mine. A slight pressure. Comforting.  

              The up train comes, the girls get in, and train leaves towards Ooty.  

              Our engine’s whistle shrieks, our train starts moving. Outside it starts to rain. We close the windows. The smallness of the compartment forces us into a strange intimacy.  

              “I’ll come with you to the hospital,” Ms Pushpa says.  

              I know she means well, but nowadays I hate to depend on the kindness of strangers; so I reply, “Thank you ma’am, but I’ll manage. I’m used to it.”  

              “Is your father often like this?” she asks.  

              Why is she asking me all this? It seems genuine compassion. Or maybe she has her own troubles and talking to even more troubled people like me makes her own troubles go away.  

              I decide to give her every thing in one go. “When I am there he’s okay. Controls himself. He loves me more than his drink. Last night I stayed at the hostel to study for a test. And he must have felt lonely and hit the bottle. I shouldn’t have left him alone. After mummy’s gone I am the only one he’s got, and he’s the only one I’ve got.” I pause and I say, “He was improving so much. Something must have happened last evening. Something disturbing! He must have got upset – really badly upset.”  

              “I’m so sorry,” she says. Her tone is apologetic as if she were responsible in some way.  

              “Why should you feel sorry, ma’am. It’s my fate. I’ve to just find out what’s upset him. And see it doesn’t happen again. Maybe somebody visited him, passed some hurting remark. He’s very sensitive.”  

              Her expression changes slightly. She winces. “Does he tell you everything?” she asks.  

              “Of course he tells me everything,” I say, “There are no secrets between us. I’m his best friend.”  

              “I wish I could help you in some way,” she says.  

              I don’t say anything. I close my eyes. What a fool I have been, I’ve told her everything. And I know nothing about her. Not even the color of her eyes – she hasn’t even once taken off her dark sunglasses, like someone who’s blind. How cleverly she’s manipulated the conversation. Maybe people who are happy and successful feel good listening to other people’s sorrows.  

              I feel stifled. I open my eyes and the window. A shrill whistle and we pass through a gorge. Noise, steam, smoke, and suddenly it becomes sunny and the train begins to slow down.   

              “We’ve reached,” I say. We get down on the platform at Coonoor.  

              “I’ll come with you,” she says.             

              “Thanks. But it’s okay. I’ll go by myself.”  

              “Sure?” 

              “I’m sure, thanks.”        

               Ms Pushpa takes off her dark sunglasses and looks at me. I see her eyes for the first time. A shiver passes through me as I look into her eyes. They are greenish-grey. She’s got cat-eyes. Exactly like mine. 

              Suddenly she takes me in her arms and hugs me in a tight embrace. 

              Stunned, I struggle, feeling acutely uncomfortable. 

              She releases me and I just stand there feeling numb, confused.  

              The whistle shrieks. I come to my senses. Look up at her. Her eyes are red and tears flow down her cheeks.  

              Suddenly she puts on her sunglasses, turns and walks away.  

              As I walk towards the hospital I think about my brief encounter with Ms Pushpa, her rather strange behaviour. It’s certainly not one of those hail fellow – well met types of time-pass conversations between co-passengers. But suddenly she’s gone and I don’t know anything about her. She hasn’t even given me her card, address, phone, nothing. It all happened so fast.  

              I reach the clinic. Well laid-out. Neat. Spick and span. Anesthetic smell. An air of discipline. I walk through the corridor. I know where to go.  

              “Yes?” a voice says from behind. 

              I turn around. It’s a matron. I’ve never seen her before. Her eyes are hard, pitiless.  

              I tell her who I am. Her expression changes. Lines of compassion begin to crease her face. But still, her face has something terrible written on it.  

              I smile. I have learnt to smile even when I feel like weeping. 

              I enter the room. Papa is lying on the solitary bed. He looks okay. His eyes are closed.  

              “Papa,” I say softly. 

              He opens his eyes. “Shanta! Come to me,” he says. I rush to his bed. He hugs me tightly, “Don’t go Shanta. Don’t leave me and go away,” he cries.  

              “Don’t cry papa. I’ll always be with you. I’ll never leave you alone again,” I say, tears rolling down my checks.  

              We both cry copiously. Time stands still. I sense the presence of people in the room. Apart from the matron, there is the comforting face of Dr. Ghosh and a young doctor in white coat, stethoscope around his neck.  

              “Can I take him?” I ask. 

              “Of course,” Dr. Ghosh says.” He’s okay now.” 

              “But sir,” the young doctor protests and says, “He’s hallucinating….” 

              “It’s okay,” Dr. Ghosh interrupts giving him a sharp look. “Shanta knows how to look after him; like a mother. Isn’t it Shanta?”  

              “Yes,” I say.             

              Papa gives sheepish look. That’s what I like about Dr. Ghosh. The way he gets his message across. There is no need for him to reprimand papa. Especially in front of me. My papa’s own remorse is his own worst reprimand.  

              We talk in silence. I don’t ask him any thing. He’ll tell me when he wants to.  

              “You’re hungry?” he asks. 

              “Yes,” I say. It’s almost noon. 

              Soon we sit at the Garden Restaurant overlooking Sim’s Park. He takes his hands out of the overcoat pockets and picks up the menu card. His hands tremble. DT. Delirium Tremens. Withdrawal symptoms. Must have had a prolonged bout of drinking last night. I know what to do. Just in case. I don’t want him to turn cold turkey.   

              “Papa, you order,” I say and pick up my school bag and briskly walk across the road to the wine shop. On seeing me the owner puts a small bottle of brandy in a brown paper bag and gives it to me. I put in my school bag. No words are exchanged. No permit is required. It doesn’t matter that I’m a 14 year old schoolgirl. He knows. Everyone knows. Pity. Compassion. 

              But I know that unseen eyes see, and tongues I cannot hear will wag.  

              The silence. It’s grotesque. Deafening. Unbearable. 

              As I give him a fifty-rupee note, the owner asks, “Saab – I hope he’s okay.”  

              I nod. I don’t seem to have a private life anymore. Unsolicited sympathy is a burden I find difficult to carry nowadays. 

              Papa has ordered Chinese food. My favorite. He has a nip of brandy. His hands become steady. We start eating. 

              “She wants to take you away from me,” he says. 

              “Who wants take me away? I don’t understand,” I say perplexed. 

              “Yes. She’s going to take you away. She came last evening.” 

              “Who?” 

              “Your mother.” 

              I feel a strange sensation in my stomach. The food becomes tasteless in my mouth. It seems he’s reached the final stage. Hallucinations. Loneliness. Driving him insane. He’s seeing images of mummy now. The point of no return. Fear drills into my vitals.  

              “Please papa. Mummy is dead. You’re hallucinating again.” I say. 

              “She came last evening. Wanted your custody.” 

              “Custody? What are you talking?” 

              “Yes. She wants to take you away from me.” 

              “Who?” 

              “Your birthmother.” 

              “Birthmother?” 

              “Yes.” 

              “But mummy?” 

              “Don’t delve too much.”  

              In the evening we sit on the lawns of the club waiting for my birthmother. I feel like a volcano about to erupt. Daddy sits with his head in his hands; nervous, scared. Dr. Ghosh looks away into the distance, as if he’s in our group but not a part of it. I wonder what’s his role in all this.  

              And opposite me is that hideous woman with suspiciously black hair. Mrs. Murthy. The social worker from the child welfare department. 

              Social work indeed! Removing adopted children from happy homes and forcibly returning them to their biological parents who had abandoned them in the first place.  

              And this birthmother of mine. I hate her without even knowing her. First she abandons me. And then after fourteen long years she emerges from nowhere with an overflowing love and concern for me. ‘My papa is a dangerous man,’ she decides. It’s unsafe for me to live with him. So she wants to take me away into the unknown.  

              “Don’t worry,” Mrs. Murthy the social worker says,” Everything will be okay.”  

              Yes. Everything will be okay. Papa will land up in an asylum. I’ll be condemned to spend the rest of my life with a woman I hate. Our lives will be ruined. Great social service will be done. Yes. Everything will be okay.  

              Papa is silent. Scared. He’s been warmed by Dr. Ghosh. No outbursts. It’ll only worsen the case.  

              And me. I’m only a minor. They’ll decide what is good for me. Of course they’ll take my views into consideration. I can see my world disintegrating in front of me.  

              We sit in silence. Six-thirty. Seven. The longest half-hour of my life.  

              “She said she’ll be here at six-thirty sharp,” Mrs. Murthy  says, “I’ll check up.” She pulls out her cell phone. Signal’s weak. She walks to the reception. 

              We wait. And gradually, a depressing and frightening darkness envelopes. 

              Mrs. Murthy returns. There’s urgency in her step. “Her cell phone is switched off. I rang up the hotel,” she says, “It’s strange. She checked out in the afternoon. Hired a taxi to
Bangalore. It’s funny. She hasn’t even bothered to leave a message for me.” Mrs. Murthy is disappointed and says angrily, “After all the trouble I have taken. She just goes away without even informing me. She promised she’ll be here at six-thirty sharp.” Looking perturbed, she leaves, promising to check up and let us know.
 

              After she leaves, Dr. Ghosh says to my father, “Come on. Let’s have a drink.”  

              “No,” my papa says,” I don’t need a drink.” 

              “Sure?” 

              “Absolutely sure.” 

              We take leave of Dr. Ghosh and begin walking home. 

              “Papa?” 

              “Yes.” 

              “This woman. My ‘birthmother’. Does she have cat-eyes? Like me?” 

              “Don’t delve too much!” Papa says lovingly as he puts his protective arm around me and we walk together into the enveloping darkness. And I can see light in the distance.  

   VIKRAM KARVE

Copyright 2006 Vikram Karve 

vikramkarve@sify.com 

http://vikramkarve.sulekha.com

Book Review

March 23, 2007

Book Review

 

Maze Puran

(Marathi)

By

Anandibai Karve

(Published 1944, 2nd Edition 1951 by Keshav Bhikaji Davale, Mumbai)

 

 

 

I have before me a fascinating little book titled Maze Puran –    the memoirs of Anandibai Karve, the wife of Maharshi Dhondo Keshav Karve, written in Marathi. This autobiography, originally published in 1944, and revised by Kaveri Karve, Anandibai’s daughter-in-law, in 1951, is a story of extraordinary grit, determination, courage, resilience, sacrifice and optimism in the face of adversities shown by Anandibai Karve in facing and overcoming the trials and tribulations of early widowhood, and her subsequent marriage, pioneering work and intrepid life with the well-known 19th-century Maharastrian social reformer Bharat Ratna Maharshi Dhondo Keshav Karve.

 

 

I had earlier written about three books pertaining to the life and times of Maharshi Karve and have given the links below at the end of this article. Please do read it.

 

This is not a voluminous tome, as some memoirs tend to be, but a small book written in unpretentious yet articulate storytelling style which keeps you engrossed till the very end. Anandibai Karve writes in simple sincere readable style with sincerity, honest forthrightness and remarkable candour. This is particularly evident in the chapter on her illustrious husband where she describes his personality, character, strengths, frailties, and their marital, domestic and familial relationship with frank candidness without mincing words.

 

The story of her early life is indeed heart rending – married at the age of eight to a widower twenty years older than her, she became a widow just three months after her marriage and had to endure the humiliating social prejudice and difficult life of a child-widow.

 

She vividly describes the turning point in her life when she joined Sharda Sadan of Pandita Ramabai in Mumbai, which began her emancipation from the manacles of widowhood. During his visits to Mumbai her father used to stay with Dhondo Keshav Karve. She narrates, with a touch of subtle humour, how Karve, a widower, when queried about remarriage, expressed his desire to marry a widow, and Anandibai’s father offered her hand in marriage to Karve.

 

She unfolds the story of her social work and family life in such a lucid precise down-to-earth manner, sans pontification, that keeps the reader riveted till the very end. Her poignant end is depicted by Kaveri Karve in the last chapter.

 

If you know Marathi, read the book. It is interesting and illuminating. I hope the publishers or the Hingne Stree Shikshan Samstha brings out an English translation soon.

 

Do follow the links below to know more about books on the life and times of Maharshi Karve, or see my post on this blog.

 

 

http://vikramkarve.sulekha.com/blog/post/2007/03/maharshi-karve-books-on-his-life-and-times.htm

 

 

https://karve.wordpress.com/2007/01/05/maharshi-karve-books-on-his-life-and-times/

 

 

http://vwkarve.blogspot.com/2006/08/maharshi-karve.html#links

 

 

http://karve.sulekha.com/blog/post/2006/08/maharshi-karve-books-on-his-life-and-times.htm

 

 

http://vikramkarve.mbablogs.businessweek.com/archive/2007/01/05/1if8730fo23po

 

 

 

And if you come across any literature on Maharshi Karve please be so good as to let me know.

 

 

VIKRAM KARVE

 

vikramkarve@sify.com

 

Book Review – Autobiography of Anandibai Karve

March 21, 2007

Book Review 

Maze Puran(Marathi)ByAnandibai Karve(Published 1944, 2nd Edition 1951 by Keshav Bhikaji Davale, Mumbai) 

 

 

I have before me a fascinating little book titled Maze Puran –   the memoirs of Anandibai Karve, the wife of Maharshi Dhondo Keshav Karve, written in Marathi. This autobiography, originally published in 1944, and revised by Kaveri Karve, Anandibai’s daughter-in-law, in 1951, is a story of extraordinary grit, determination, courage, resilience, sacrifice and optimism in the face of adversities shown by Anandibai Karve in facing and overcoming the trials and tribulations of early widowhood, and her subsequent marriage, pioneering work and intrepid life with the well-known 19th-century Maharastrian social reformer Bharat Ratna Maharshi Dhondo Keshav Karve. 

 

I had earlier written about three books pertaining to the life and times of Maharshi Karve and have given the links below at the end of this article. Please do read it. 

This is not a voluminous tome, as some memoirs tend to be, but a small book written in unpretentious yet articulate storytelling style which keeps you engrossed till the very end. Anandibai Karve writes in simple sincere readable style with sincerity, honest forthrightness and remarkable candour. This is particularly evident in the chapter on her illustrious husband where she describes his personality, character, strengths, frailties, and their marital, domestic and familial relationship with frank candidness without mincing words. 

The story of her early life is indeed heart rending – married at the age of eight to a widower twenty years older than her, she became a widow just three months after her marriage and had to endure the humiliating social prejudice and difficult life of a child-widow. 

She vividly describes the turning point in her life when she joined Sharda Sadan of Pandita Ramabai in Mumbai, which began her emancipation from the manacles of widowhood. During his visits to Mumbai her father used to stay with Dhondo Keshav Karve. She narrates, with a touch of subtle humour, how Karve, a widower, when queried about remarriage, expressed his desire to marry a widow, and Anandibai’s father offered her hand in marriage to Karve. 

She unfolds the story of her social work and family life in such a lucid precise down-to-earth manner, sans pontification, that keeps the reader riveted till the very end. Her poignant end is depicted by Kaveri Karve in the last chapter. 

If you know Marathi, read the book. It is interesting and illuminating. I hope the publishers or the Hingne Stree Shikshan Samstha brings out an English translation soon. 

Do follow the links below to know more about books on the life and times of Maharshi Karve. 

 

http://vikramkarve.sulekha.com/blog/post/2007/03/maharshi-karve-books-on-his-life-and-times.htm 

 

https://karve.wordpress.com/2007/01/05/maharshi-karve-books-on-his-life-and-times/ 

 

http://vwkarve.blogspot.com/2006/08/maharshi-karve.html#links 

 

http://karve.sulekha.com/blog/post/2006/08/maharshi-karve-books-on-his-life-and-times.htm 

 

http://vikramkarve.mbablogs.businessweek.com/archive/2007/01/05/1if8730fo23po 

 

 

And if you come across any literature on Maharshi Karve please be so good as to let me know. 

 

VIKRAM KARVE 

vikramkarve@sify.com 

Tandoori Raan and Falooda

March 19, 2007

 

A HEARTY LUNCH IN MUMBAI  

by 

VIKRAM KARVE 

  

  

Right now I’m experiencing a severe case of “Writer’s Block” so I’m going to write about Food. It’s almost lunch time, so I close my eyes and try to recollect the most memorable lunch I’ve had in recent times. 

  

Is it the Chicken Stew with Appams at
Fountain
Plaza in Fort, or the Fish Curry (Gassi) and Rice at Bharat Lunch Home, or is it the Berry Pulao at Brittania in Ballard Estate, or the Biryani at
Olympia, or the pure Veg Maharashtrian Thali at Shreyas in Pune?
 

  

I’m confused; so I exercise my memory cells a bit more. And suddenly I remember. Oh yes, no doubt about it; it’s the farewell lunch my colleagues gave me, a day before I left Mumbai, at Shalimar Restaurant situated at Bhendi Bazar in Mumbai. 

  

We reach at one in the afternoon. At first impression I like the place – an abundance of connoisseurs thoroughly enjoying their food as is evident from their body language, high turnover, no nonsense, no frills, businesslike atmosphere – appetite builds up in me and I know we have come to the right place.  The place is crowded, there’s no place on the ground floor, so we go to the air-conditioned dining hall upstairs. 

  

I don’t even look at the proffered menu card. I am going to surrender myself to my hosts – they will order and I will just eat. 

  

First they order a hot “Chinese” soup which is nice and spicy, with lots of vegetables, sea food and chicken in it, and at the end of it I am voraciously hungry. 

  

Then is brought in front of me for my perusal, piping hot and simmering, the signature dish of the place – Tandoori Raan Masala. I nod my approval, and it’s taken away for chopping up and slicing, and a generous portion served to me along with a Tandoori Roti. I put a small piece of the meat in my mouth; it’s very very tasty. Spicy and zesty, it’s quite different from the Raan I’ve eaten at Karim’s in
Delhi. Then I bash on regardless with the Tandoori roti and pieces of the delectable raan. In between, I scoop and devour the marrow which tastes delicious.
 

  

Then I find in front of me a dish of Shalimar Chicken Chilli – a specialty of the place. It’s mouthwatering! For the first time in my life I eat a so-called Chinese dish – Chilli Chicken – with Tandoori Roti, and let me tell you it tastes fantastic. 

  

Now my insides are on a delicious spicy fire, my tongue bracing with spicy tang and my nose is watering, so is put in front of my a glass of ice cold Shahi Gulab Falooda to quench my fires. In a word, it’s heavenly; a perfect conclusion to a most enjoyable lunch and its exquisite flavour and divine fragrance remain with me for a long time. 

  

Indeed a ‘medley’ meal – a “Chinese” soup, Mughlai Mutton Raan, Chilli Chicken (ostensibly Chinese but whose genre I can’t fathom or classify!), Tandoori Roti and the blissful Falooda. A culinary symbiosis of gourmet food I’ll never forget. 

  

Just writing this has made me hungry – really famished and ravenous. So I’m heading for lunch. Where? I’ll tell you later.   

  

VIKRAM KARVE 

  

vikramkarve@sify.com 

 

http://vikramkarve.sulekha.com 

 

  

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

DO YOU WANT TO QUIT DRINKING?

March 19, 2007

 

 

DO YOU WANT TO QUIT DRINKING? 

TRY FORCE FIELD ANALYSIS. 

By 

VIKRAM KARVE 

  

  

Many years ago, at work, I used to employ a Management Technique called Force Field Analysis in Project Management. Now I improvise the Force Field Analysis Model to great effect and success, in my personal life too for self improvement, to break bad habits – to change my life for the better. So can you. Let me give you an example. 

  

It was a tough and stressful working day. It was hot and humid, I was tired, sweating profusely, my throat parched with thirst, and as I walked home late in the evening, I found myself opposite my favorite bar. I looked yearningly, tempted, overcome by a strong craving, desperate to have a glass of chilled beer. Nothing like a glass of cold beer to drive my blues away – the “panacea” to my “stressed-out” state!  

  

But I didn’t go into the bar. Instead, I rushed to the nearest Chaatwala and had some pani-puri. The moment I put the first pani-puri in my mouth, the intense overpowering medley of sweet and sour, pungently hot, fiery and spicy flavor of the chutneys, jal jeera and “pani” overwhelmed me and made my craving thirst for beer disappear pretty fast and enabled me to stick my resolve of giving up drinking. 

  

I had suitably improvised the concept of “Force Field Analysis” to break my drinking habit and then keep it that way. Long back, I had quit smoking too, and to stay that way, make sure I didn’t start again, I used force field analysis with great success.  

  

Force field analysis provides a framework for looking at the factors or forces that influence a situation or activity.  Restraining Forces are those which inhibit or discourage the occurrence of a particular activity and Driving Forces are those which promote, facilitate and encourage the occurrence of the same activity. 

  

Let’s take the case of drinking. Sit down, close your eyes, and introspect. Can you identify the stimuli, the triggers, the situations, the driving forces, which create in you the desire and give rise to the urge to drink? These driving forces can be anything, internal and external tangible or intangible – people, situations, events, parties, tendencies, moods, foods, social or organizational trends, practices, norms.  

  

Do a simple exercise. For the next week, or even a month, be yourself, live as you do, but mindfully record all the occasions on which you had alcohol and carefully list the driving forces that motivated you to drink. Was it a social event, party, friends, as an appertif before some gourmet food, smoking, dancing, “creativity”, for reducing inhibitions or enhancing excitement as a prelude to sex, tiredness, happiness, celebration, depression, boredom, the company or memories of some people, sad memories, self pity, jealousy, inner craving, addiction…? Do it thoughtfully and make an exhaustive list of the driving forces. 

  

Now make a list of restraining forces that discourage or inhibit you from drinking. Concern for health, Wife’s nagging? Physical Exercise? Values, religious and cultural taboos, regulations like prohibition and no drinking zones, work and hobbies, social encouragement of temperance. Some types of foods too are effective restraining forces [for me, pani-puri, bhel, jal jeera, lassi are quite effective. Also I lose the urge to drink after a good meal]. Through mindful living and personal experience, record the restraining forces meticulously. 

  

Now all you have to do is to strengthen the restraining forces, mitigate and weaken the driving forces and most importantly, where possible, change direction of some driving forces and convert them into restraining forces by using techniques from concepts like NLP, 4T etc or, best of all, your own improvised techniques [like the in lieu substitution method I have evolved for myself]. 

  

Learn how to tactfully and effectively avoid drinking. Suppose your friends try to force you, taunt you saying you are a sissy, spoil sport etc simply say, “I really must go,” and leave the place. Remember what Epictetus said: If you want to do something make a habit of it; if you want not to do something refrain from doing it. I’ve also read somewhere: If want to be happily married, remain in the company of happily married people. Always be with likeminded people whom you want to emulate. If you want to stop drinking try to be in the company of non-drinkers. 

  

Avoid situations which elicit craving. Substitute drinking for physical exercise, recreation and creative hobbies. Change your lifestyle, your friends, and your activities.  

  

Identify your stimuli, triggers, situations, people and anchors, internal and external, tangible and intangible – the driving forces that facilitate drinking and mitigate them by improvising force field analysis as suits you best. And do let me know if it worked for you! 

  

  

VIKRAM KARVE 

vikramkarve@sify.com 

http://vikramkarve.sulekha.com 

 

 

  

  

  

  

  

Mastani

March 19, 2007

 

 

MASTANIByVIKRAM KARVE 

 

 

What is a perfect end to a rich and heavy Mughlai Meal? A kulfi? Well, I prefer a cool refreshing falooda. Like the ice cold Shahi Gulab Falooda I always have at Shalimar in Bhendi Bazar after devouring my favorite tandoori raan masala and other spicy rich non-veg delights. 

And what is a perfect end to a spicy Kolhapuri Meal? It’s a Mastani – no doubt about it – a cool, refreshing, lip-smaking Mastani to quench your fires and perk you up with it’s blissful sweet cool revitalizing effect. 

Mastani is to Pune what Falooda is to Mumbai. You get Mastani at many places in Pune. The first time I tasted Mastani when I was a small boy was at Kawre Cold drink House near Ganpati Chowk off Laxmi Road, but now I feel that their Mastani isn’t as good as before, and Punekar’s have their favorites like Sujata in Sadashiv Peth, which is close to the “Kolhapuri” food district of Pune near Peru Gate, but I like the Mastani at Gujar Mastani House near City Pride on Satara Road. 

At Gujar, I order a “Bajirao Mastani”. If you look at the menu, you will get confused, as there feature all types of fancy Mastanis fortified with dry fruits and all sorts of rich high-calorie embellishments, which will in fact will make you feel heavy and slothful, rather than quench, stimulate, revitalize and perk you up. So remember the golden rule, the “signature” no-frills authentic item will always be at the top of the menu, least expensive in that class – so go ahead and order it. 

The contents of the tall glass comprise an attractively appetizing looking and fragrant layered creamy milky liquid of increasing density topped with ice-cream, with a straw thrust vertically through.  The glass is so full, that in order not to spill the stuff, you first sip through the straw a bit of the deliciously sweet pineapple syrup at the bottom, which feels heavenly as it mingles with, permeates, and overcomes, the spicy “Kolhapuri” aftertaste on your tongue. [And if you are just plain parched, dehydrated and thirsty, the first sweet sip itself is deliciously thirst-quenching]. 

Then you have small dollops of vanilla and pineapple ice-creams that adorn the crown. After that you can savor the Mastani as you please, but I like to stir the contents into a creamy mélange and spoon the delicious concoction onto my tongue, roll it in my mouth and savor every drop, rather than hastily suck the liquid via the straw straight into my throat down the hatch. The “Bajirao Mastani” at Gujar is pineapple flavored and the small juicy pieces of pineapple at the end leave you with a tangy feeling. 

 

I don’t know if you get “Mastani” in Mumbai, or elsewhere. But next time you visit Pune, do enjoy a Mastani. Eat a “Kolhapuri” meal to your heart’s content and end off with a Mastani, or just have one if you are feeling parched on a hot summer day as a thirst-quencher. And tell me, didn’t you feel refreshed and perked up? 

 

VIKRAM KARVE 

http://vikramkarve.sulekha.com 

vikramkarve@hotmail.com 

vikramkarve@sify.com 

Potato Ice Cream

March 19, 2007

POTATO ICE CREAM 

Boil a litre of milk on a gentle fire till it thickens and becomes half of the original quantity.Boil a kilo of potatoes and after peeling them, mash them nicely and add a little water and pass the pulp through a sieve to make it even. Add this even pulp to the thickened milk and cook it for a few minutes. Add a little pista and chironji chopped fine, and then add 300 grams of sugar (a bit more if you like your ice cream sweeter).Cool it. Add a few drops of fine essence of your choice. Put it into a freezer and allow it to set. 

Then, dear fellow foodie, please make it, eat it and let me know how it tastes, for I don’t have the courage (and stomach) to try out  this exotic recipe and sample this wacky potato ice cream myself! 

This recipe is from a cute little book I discovered in my bookcase called POTATO DISHES compiled by the Pusa Institute Ladies’ Association and published by Popular Prakashan Mumbai in 1965 priced for a “princely” sum of Rs. 2.00 ( yes, you read right, the book costs, or costed, Rupees Two only!). [I wonder how this delightful cookbook entered my bookcase – probably my mother may have bought it back then!] 

Whenever I feel low, I leaf through my book shelves and pick out a cookbook. I browse through the appetizing recipes, and in my mind’s eye I “eat” and relish the yummy lip-smacking cuisine, my mouth waters, my troubles seem to go away, my spirits are lifted and I feel good. [Earlier, when I was in Mumbai, I used to rush out and actually eat the dish, or something similar in lieu, which further raised my spirits to a new high; but now that I am languishing in the back of beyond, I just savor the scrumptious food in my imagination which is probably good for my weight!]. It’s true – just the thought of good food can elevate you to a happy plane of living. 

 

This 80 page book has a collection of 120 recipes arranged in 8 sections, all featuring the ubiquitous potato as the main ingredient, which were compiled during a cookery exhibition of potato dishes organized by the Pusa Institute Ladies’ Association in New Delhi. 

Whatever potato delicacies you could imagine like the curries, koftas, dums, sukhas, rasedars, samosas, bondas, kachories, puris, parathas, snacks, pakoras, chips, chaats, cutlets, rolls and other run of the mill stuff is there. It’s the exotic, out of the ordinary, at times seemingly outlandish, dishes that make interesting reading.  

Let’s have a look at section 7 – the Cakes section. [The recipe for Potato Ice-Cream, described above, features in this section – I didn’t know Ice Cream was a cake!]. The Potato Chocolate Cake, Potato Soufflé and Potato Doughnut sound interesting. 

In section 8, they’ve incorporated and integrated potatoes into all the known Indian sweets – Rosogullas, Chum Chums, Gulab Jamuns, Jalebis, Kheers, Halwas, Pedas and Burfis. I wonder how they will taste and am tempted to try a few. 

I tried a recipe called Alpama, a nice spicy and healthy savory, comprising cashewnuts, dals, suji, and of course the ubiquitous potato, served piping hot – it was delicious and invigorating!  

And while you try out the Potato Ice Cream, I’ll try something substantial like Potato Paneer or the Nargis Potato Kabab. 

Till Next Time – Happy Eating! 

VIKRAM KARVE

 vikramkarve@sify.com 

http://foodiekarve.sulekha.com